Evolutionary Musicology Meets Embodied Cognition: Biocultural Coevolution and the Enactive Origins of Human Musicality

Despite evolutionary musicology's interdisciplinary nature, and the diverse methods it employs, the field has nevertheless tended to divide into two main positions. Some argue that music should be understood as a naturally selected adaptation, while others claim that music is a product of culture with little or no relevance for the survival of the species. We review these arguments, suggesting that while interesting and well-reasoned positions have been offered on both sides of the debate, the nature-or-culture (or adaptation vs. non-adaptation) assumptions that have traditionally driven the discussion have resulted in a problematic either/or dichotomy. We then consider an alternative “biocultural” proposal that appears to offer a way forward. As we discuss, this approach draws on a range of research in theoretical biology, archeology, neuroscience, embodied and ecological cognition, and dynamical systems theory (DST), positing a more integrated model that sees biological and cultural dimensions as aspects of the same evolving system. Following this, we outline the enactive approach to cognition, discussing the ways it aligns with the biocultural perspective. Put simply, the enactive approach posits a deep continuity between mind and life, where cognitive processes are explored in terms of how self-organizing living systems enact relationships with the environment that are relevant to their survival and well-being. It highlights the embodied and ecologically situated nature of living agents, as well as the active role they play in their own developmental processes. Importantly, the enactive approach sees cognitive and evolutionary processes as driven by a range of interacting factors, including the socio-cultural forms of activity that characterize the lives of more complex creatures such as ourselves. We offer some suggestions for how this approach might enhance and extend the biocultural model. To conclude we briefly consider the implications of this approach for practical areas such as music education

Musical Bodies, Musical Minds

An enactive account of musicality that proposes new ways of thinking about musical experience, musical development in infancy, music and evolution, and more. Musical Bodies, Musical Minds offers an innovative account of human musicality that draws on recent developments in embodied cognitive science. The authors explore musical cognition as a form of sense-making that unfolds across the embodied, environmentally embedded, and sociomaterially extended dimensions that compose the enactment of human worlds of meaning. This perspective enables new ways of understanding musical experience, the development of musicality in infancy and childhood, music's emergence in human evolution, and the nature of musical emotions, empathy, and creativity. Developing their account, the authors link a diverse array of ideas from fields including neuroscience, theoretical biology, psychology, developmental studies, social cognition, and education. Drawing on these insights, they show how dynamic processes of adaptive body-brain-environment interactivity drive musical cognition across a range of contexts, extending it beyond the personal (inner) domain of musical agents and out into the material and social worlds they inhabit and influence. An enactive approach to musicality, they argue, can reveal important aspects of human being and knowing that are often lost or obscured in the modern technologically driven world

By myself but not alone:Agency, creativity, and extended musical historicity

In this paper we offer a preliminary framework that highlights the relational nature of solo music-making, and its associated capacity to influence the constellation of habits and experiences one develops through acts of musicking. To do so, we introduce the notion of extended musical historicity and suggest that when novice and expert performers engage in individual musical practices, they often rely on an extended sense of agency which permeates their musical experience and shapes their creative outcomes. To support this view, we report on an exploratory, qualitative study conducted with novice and expert music performers. This was designed to elicit a range of responses, beliefs, experiences and meanings concerning the main categories of agency and creativity. Our data provide rich descriptions of solitary musical practices by both novice and expert performers, and reveal ways in which these experiences involve social contingencies that appear to generate or transform creative musical activity. We argue that recognition of the interactive components of individual musicking may shed new light on the cognition of solo and joint music performance, and should inspire the development of novel conceptual and empirical tools for future research and theory

Embodying dynamical systems in music performance

peer reviewedThe present contribution introduces a theoretical framework to explore music performance from a perspective inspired by the conceptual resources of two orientations known as Dynamical System Theory and Embodied Cognitive Science. We discursively elaborate on how music performance might be conceived of as a complex, multi-component system that deals with evolving patterns of stability and instability, and examine how a combination of cognitive, motor, and affective skills stands at the heart of the performer’s capacity to optimize their performance. In doing so, we consider how musicians often generate different interpretative “hypotheses” with little or no pre-planning and use their body to selectively navigate the range of possibilities such hypotheses entail. In conclusion, the relevance of this perspective is discussed in relation to current research in music performance and music education to outline continuities and differences between the two domains

Challenges and understandings of creative practice in professional sport training

We conducted a qualitative study involving twelve expert sports coaches to explore and compare the range of creative practices they adopted during their professional activities. Their written responses to open-ended questions highlighted different interrelated dimensions of creative engagement in coaching sport, suggesting that efforts to instil creativity may initially focus on an individual athlete; they may often span a range of behaviours dedicated to efficiency; they may involve significant degrees of freedom and trust; and they cannot be captured by a single defining feature. We contextualise these findings in the light of recent literature in sports studies, performance science and creativity research, providing concrete examples based on the written statements provided by our participants. We conclude by offering insights for future research and coaching practice that may be relevant in broader domains

Editorial: Community series: towards a meaningful instrumental music education. Methods, perspectives, and challenges, volume II

peer reviewe

Improvisation, Music Education, and the Embodied Mind

Artist Presentation given by Dylan van der Schyff at the 2018 IICSI colloquium "Sounding Promise in the Present Tense: Improvising Through Turbulent Times." van der Schyff discusses improvisation in relation to music education and theories of cognition.Non UBCUnreviewedFacult

On being and becoming: ancient Greek ethics and ontology in the twenty-first century

The development of Ancient Greek philosophy from Thales to Aristotle is traced and key ethical and existential themes relevant to the personal, political, and ecological challenges we face in the modern world are drawn out and discussed. I look at the development of Presocratic thought, Plato’s critique of self and society, and consider Aristotle’s view of nature. Possible misconceptions in modern interpretations of Plato and Aristotle are addressed; as are modern thinkers, influenced by Greek thought, who seek to rework our understanding of culture, technology, and self, as well as our relationship to the ecosystem. Throughout it is argued that a reengagement with the fundamental questions of Being and goodness that so fascinated the Greeks may aid us as we struggle to rethink who we are, where we came from, and where we might be headed as the first decade of the 21st century draws to a close

Concepts for an enactive music pedagogy: Essays on phenomenology, embodied cognition, and music education

This thesis consists of an introduction and seven essays that develop possibilities for philosophy of music and music education through the lenses of phenomenology and the ‘enactive’ approach to mind. The phenomenological-enactive perspective presents a compelling alternative to dominant information-processing or so-called ‘cognitivist’ models by embracing an embodied and relational understanding of perception and cognition. It therefore offers new opportunities for exploring the nature and meaning of music and education that have both ethical and practical implications. While the essays may be read as stand-alone pieces, they also share a number of concepts and concerns. Because of this, they are organized into four parts according to the general themes they develop. Part I provides a general introduction to the basic ontological questions that motivate the essays. Here I discuss my path as a scholar, introduce the phenomenological and enactive perspectives, and briefly consider how they align with pedagogical theory. Building on these concerns, the following essay adopts a ‘critically ontological’ orientation. It draws out a number of reductive assumptions over the nature of music, education and what human being and knowing entails. In response, it posits a general framework for a music pedagogy based in enactive bio-ethical principles. Part II explores the nature of musical experience in more detail. Here knowledge in embodied cognitive science is developed towards an enactive approach to musical emotions, and to reconsider the problematic notion of (musical) ‘qualia’. Part III discusses practical applications of phenomenology for music and arts education––first in the context of private music instruction (drumming pedagogy), and then through the development of multimedia arts- inquiry projects. Part IV draws on enactivism to explore the deep continuity between music, improvisation, and the fundamental movements of life. The first paper suggests possibilities for curriculum development and self-assessment in improvisation pedagogy. The concluding essay brings together many of the insights discussed in the previous papers––recasting them in light of Eastern philosophy to reassert the relational, holistic, and “life based” understanding of mind, music and education that lies at the heart of an enactive music pedagogy